Worth the Viewing...

I don't know a ton about Matt Chandler, but from what I have seen, his perspective is quite refreshing and admirable. These videos are worth the watch:

Part 1 (13:23 min)
Part 2 (11:48 min)
Part 3 (15:07 min)
Part 4 (10:02 min)

It's 50:20 minutes that will edify you more than anything your television will provide.


(HT: JT)

Scared of What?

I mentioned that this morning's sermon (commentary found here) was one I had both anticipated and dreaded at the same time. I also mentioned a couple of times that the sermon was a little scary. Judging from the [very gracious] comments made on the way out the door, it seems like I ought to clarify what I meant.

I do not fear losing "my job."

a) I don't have a job.

Now don't get me wrong. I work. I work hard on the work in the Word of God and I receive double honor for it. But it isn't a job, it's a calling. There's a BIG difference.

b) Grace is not that kind of place.

God has gifted our church with a hunger and thirst for righteousness. It may not always be easy to hear, but God has graciously marked our church with a humility to receive His Word. (And since our church doesn't vote, and I KNOW our elders stand behind the truth, being "run out" is not really a concern.)

c) There is a "fall out plan."

Even if the shocker of the world happened and I was dismissed from my church (it did happen to this guy), I trust that the Lord would provide me a job and also eventually a pulpit. I would be heartbroken to leave the greatest church in the world, but I've been called to preach the gospel, and I trust that God would continue to provide opportunities.

So, what does concern me?
Here are some things I've been praying the Lord protect us from:

Misunderstanding

Someone is bound to misunderstand what I said. I do believe there are genuine Christians in the Roman Catholic system and in the German Baptist Fellowship. However, I do not believe either church preaches the gospel. Inevitably, people will misunderstand that. Some will think I am saying that every German Baptist or Roman Catholic is going to hell. Others will think I was saying the differences aren't that big a deal because people can go to heaven out of those systems anyway. Either way, I'll be misunderstood.

Misapplication

A few people told me that they are going to have some conversations with some Roman Catholic friends/family soon. While this can be a perfect application of the message, provided it is done with love and concern for their soul, it can be disastrous if done out of judgement or mere church attendance is the goal. We want unbelievers to get saved and believers to remain strong in their faith. Souls are the goal, not filled seats.

Misjudgment

Similarly, some may think the purpose of this sermon is simply church growth. It's not secret that we've seen a lot of "curious German Baptists" in the last couple years. I was not trying to push people over the edge that were visiting. (In fact, from my observation, it was a relatively low week for Brethren.) I meant what I said. If a person is in the Roman system, the German Baptist church, a liberal protestant church or even a Grace Brethren Church that is participating in silliness and neglecting the bold, weekly proclamation of the gospel, the person/family needs to leave and never go back. I didn't say they have to come to Greenville Grace. But they need to find a gospel preaching church. (I have a list I've passed out to people before.)

Misdirected zeal

Quite frankly, I had a concern that some people would like the sermon too much. Sermons that directly call out specifics can sometimes lend toward self-righteousness or works orientation for the hearer. Our hearts are inclined to what I should do instead of what I should be. A sermon that simply tells people not to be in a false religion--or to lovingly pursue those who are--is not enough.

Misaligned Affections

There was a church that was planted by the best church planter ever. After he moved on, the church was pastored by very capable men. The church succeeded at weeding out false doctrine and driving out heretics for many, many years. But Jesus was not pleased with the church. Quite honestly, this is where I fear my failures the most. I do not want to preach with the goal of preserving good doctrine. I want to preach good doctrine for the sake of loving Christ. The goal from this morning's sermon was not simply to walk out of church with a new checklist to use when evaluating doctrine. The goal is that we would all see that all have sinned and the only means to our salvation is through Jesus Christ our Lord! Worthy is the Lamb who saved me, when I didn't deserve it!

The "results" of the sermon are not really up to me. But these concerns can be used by the Lord to refine my speaking. This morning's sermon was far from perfect, but Lord willing, the Spirit will use it anyway. In fact, if the success of the sermon were up to me, now that would be scary!

The Success of Noah's Sermons

Before entering the naval sector, there isn't a lot of information about Noah's occupation. Lamech's exposition of Noah's name certainly implies the family worked the ground. Likewise, his embarrassing post-flood condition showed he certainly knew how to cultivate a vineyard. Whatever Noah did to put matza on the table, we know he was also a preacher:

and did not spare the ancient world, but preserved Noah, a preacher of righteousness, with seven others, when He brought a flood upon the world of the ungodly;--2 Peter 2:5

"Preacher of Righteousness." Two words (in the Greek) provide the only explanation. What else do we know about Noah's preaching? Was he good at it? Could we call him successful? Did people listen? Did he see results?

How do we assess a preacher?

By most modern calculations, Noah's preaching would be considered average at best. No sermon transcripts remain; his sermons seem to have died with him. We have no record of future generations emulating his style. If we're generous, his "conversions" total seven...and those were all family, possibly converted beforehand. The man did not even seem able to gather a crowd.

Pay close attention to yourself and to your teaching; persevere in these things, for as you do this you will ensure salvation both for yourself and for those who hear you.--1 Timothy 4:16

Paul reminds Timothy that a preacher's responsibility is two-fold; Life and Teaching

Character & Doctrine--These are the two items Timothy is called to guard. Paul has mentored his son in the faith, placed him in a church, and is now giving him instructions. These are not two segregated items, for true doctrine will effect your living and your life will either confirm or deny your doctrine. Paul does not instruct Timothy to guard the "buzz factor" around the church, or to even hone his oratory skill. His key will not be in his management skills, nor in his civic connections. He is called to watch his conduct and guard his teaching. It is to be guarded, persevered in, marking that it is not just something established at the front...but it should remain foundational through his ministry.

Similarly, Noah guarded these things as well. He was set apart from the violence and sin of his society. He acted in faith, preached righteousness and walked with God (see: Genesis 6:8-9; Hebrews 11:7)

See Salvation--Just how can life and teaching draw others to salvation if it is not centered upon the gospel message? Paul reminds us: Faith comes by hearing, and hearing by the word of Christ (Romans 10:17). Clearly, for our lives to remain focussed on the glorious gospel of Jesus Christ, we must walk with Christ. However, such obedience can quickly turn to life sucking legalism if not constantly accompanied with the life altering declaration of the gospel. He did not give Timothy a two point action step--preach the gospel then pursue obedience--but calls for perseverance. We are to continue to guard our life and doctrine.

It is interesting here to note that Paul is not giving Timothy a method. He is not saying to Timothy, "My disciple, let me encourage you that a way to reach people for Christ is by guarding your life and teaching." No, Paul offers no alternative. His instruction is that salvation comes through the practice of guarding one's character and doctrine. Often, I hear other pastors present evangelists as theologically shallow by nature. To many, it is almost a requirement; for the evangelist cannot get himself bogged down with doctrinal issues. But Paul not only says that compromising one character or side-stepping some doctrinal truth is not to be preferred...he states it is nonproductive. Salvation is ensured by continuing in these things.

Grading Noah

I recently sat in a meeting where men were willing to deem something a "movement of God" simply by crowd size. (This man's church is growing, it has new people. Clearly God is blessing!) But if this were the case, every large church (including the one who boasts being the largest) would have to be deemed blessed by God. If this were the case, every Protestant pastor in a Catholic community would have to acknowledge the blessing of God lies with the church of Rome. Globally, we'd have to claim that God is doing some amazing things within the Moslem community. Brothers, we know these things to be false.

But often, we refuse to see it working the other direction. Is the faithful pastor of the small, insignificant (in the eyes of men) congregation unsuccessful? Is the pastor who is mocked by other community clergy for his refusal to accept their universalist ecumenical agenda failing to be kingdom minded? Can we really call the pastor of a persecuted church whose numbers have dropped due to martyrdom a failure? Are we ready to call one preacher, with only his family as followers, a failure?

So Great a Salvation!

Noah saw seven others saved from the flood. It is not wrong to desire more converts than that. Clearly, every gospel pastor should desire to see every soul saved they encounter! However, if we think Noah only brought salvation to eight people, we have miscalculated.

While the creationist acknowledges that we are all Adam's descendants, we sometimes neglect to note we are all Noah's as well. Had Noah been unfaithful, our life and breath could not trace through his DNA. As Hebrews 11 points out, that message of faith that was passed down by the patriarchs passed right through the blood of Noah. In the generation of the flood, this faith message only passed through one man. At that particular time, the rope of the gospel was down to one singular thread. And lest we forget, it was not just the message of the coming Messiah that carried through Noah, but the lineage of the Messiah as well. Jesus Christ's arrival on earth, enabling Himself to lay down His life as our ransom, came through the family of Noah and was thus made possible through Noah's faith and obedience. As the world turned a deaf ear to Noah's message and his ministry almost appear fruitless, God sovereignly works to accomplish the salvation of all His elect through the life and teaching of Noah.

How sad if Noah would have changed his message to reach more masses. What a tragedy if Noah decided to participate in the violence of his culture so he could connect better and foster relationships. Oh the great loss if he had simply become fatigued and quit due to the lack of visible response! Ironically, if he had adapted so that he could reach more than seven, he would have failed to bring salvation to all. However, by walking in faith, trusting that God creates the increase, Noah guarded his life and teaching and carried that salvation to all. (In a more recent example, the continent of Africa would look different if James Gribble had focussed on immediate results instead of his life and doctrine.)

Certainly, we desire to see all men saved. But this is not accomplished by doing whatever we can to reach as many as we can. This is done by paying close attention to our life and doctrine, and trusting God that through it He will reach far more than we could ever imagine!

Brothers, preach the Word.